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《汉译英:都市寸土千金,地价炒得越来越高。今后将更高。拥有一个小小花园的希望,对寻常之辈不啻是一种奢望,一种梦想。我想,其实谁都有一个小小花园,这便是我们的内心世》相关问答题
专业英语八级
更新时间: 2024-04-20 09:21:05

1、【题目】汉译英:都市寸土千金,地价炒得越来越高。今后将更高。拥有一个小小花园的希望,对寻常之辈不啻是一种奢望,一种梦想。我想,其实谁都有一个小小花园,这便是我们的内心世界。人的智力需要开发,人的内心世界也是需要开发的。 人和动物的区别,除了众所周知的诸多方面,恐怕还在于人有内心世界。 心不过是人的一个重要脏器, 而内心世界是一种景观, 它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的健损, 以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。

答案:

I think everyone, in effect, has a small garden or a flower bed of his own, namely, our inner world. Just as there is a need for human beings to tap into their own intelligence, so is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally known, may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones that merely a minor disease would enduringly weigh on his mind.

解析:

暂无解析

1、【题目】Bernard Bailyn has recentlyreinterpretedthe early historyof the United States by applyingnew socialresearchfindingson theexperiencesofEuropean migrants.Inhisreinterpretation,migrationbecomes the organizingprinciplefor rewritingthe historyofpreindustrial North America. His approach rests on four separate propositions.The firstof these asserts that residentsof early modern England moved regularlyabouttheir countryside; migrating to the New World was simply a natural spillover. Although atfirstthe colonies held littlepositiveattractionfor the English D they would rather havestayed home D by the eighteenth century people increasingly migrated to America becausethey regarded it as the land of opportunity. Secondly, Bailyn holds that, contrary to thenotion that used to flourish in America history textbooks, there was never a typical NewWorld community.For example, the economic and demographiccharacterof early New Englandtowns varied considerably.Bailyn's third proposition suggest two general patterns prevailing among the manythousands of migrants:one group came as indenturedservants,another came to acquire land.Surprisingly,Bailyn suggests that those who recruitedindentured servants were the drivingforces of transatlanticmigration.These colonialentrepreneurshelped determine the socialcharacterof people who came to preindustrialNorth America.At first,thousands ofunskilled laborers were recruited; by the 1730's, however, American employers demandedskilled artisans.Finally, Bailyn argues that the colonies were a half-civilized hinterland of theEuropean culture system. He is undoubtedly correct to insist that the colonies were partof an Anglo-American empire. But to divide the empire into English core and colonialperiphery, as Bailyn does, devalues the achievements of colonial culture. It is true, asBailyn claims, that high culture in the colonies never matched that in England. But whatof seventeenth-century New England, where the settlers created effective laws, built adistinguished university, and published books Bailyn might respond that New England wasexceptional. However, the ideas and institutions developed by New England Puritans hadpowerful effects on North American culture.Although Bailyn goes on to apply his approach to some thousands of indenturedservantswho migrated just prior to the revolution, he fails to link their experience with thepolitical development of the United States. Evidence presented in his work suggests howwe might make such a connection. These indentured servants were treated as slaves for theperiod during which they had sold their time to American employers. It is not surprisingthat as soon as they served their time they passed up good wages in the cities and headedwest to ensure theirpersonal independence by acquiringland. Thus, it is in the west thata peculiarly American political culture began, among colonists who were suspicious ofauthority and intensely anti-aristocratic.

1.Which of the followingstatements about migrants to colonialNorth America is supportedby information in the text

[A] A larger percentage of migrants to colonial North America came as indenturedservants than as free agents interested in acquiring land.

[B] Migrants who came to the colonies as indentured servants were more successful atmaking a livelihood than were farmers and artisans.

[C] Migrants to colonialNorth America were more successfulat acquiringtheir own landduring the eighteenth century than during the seventeenth century.

[D] By the 1730's,migrants already skilled in a trade were in more demand by Americanemployers than were unskilled laborers.

2.The author of the text states that Bailyn failed to

[A] Give sufficient emphasis to the cultural and political interdependence of thecolonies and England.

[B] Describe carefully how migrants of different ethnic backgrounds preserved theirculture in the United States.

[C] Take advantage of social research on the experiences of colonists who migrated tocolonial North America specifically to acquire land.

[D] Relate the experience of the migrants to the politicalvalues that eventuallyshapedthe character of the United States.

3.Which of the following best summarizes the author's evaluation of Bailyn's fourthproposition

[A] It is totally implausible.

[B] It is partially acceptable.

[C] It is highly admirable.

[D] It is controversial though persuasive.

4.According to the text,Bailyn and the author agree on which of the followingstatementsabout the culture of colonial New England

[A] High culture in New England never equaled the high culture of England.

[B] The culturalachievements of colonialNew England have generallybeen unrecognizedby historians.

[C] The colonistsimitatedthe high cultureof England , and did not develop a culturethat was uniquely their own.

[D] The southern colonies were greatly influenced by the high culture of New England.

5.The author of the text would be most likely to agree with which of the followingstatements about Bailyn's work

[A] Bailyn underestimates the effects of Puritan thought on North American culture.

[B] Bailyn overemphasizes the economic dependence of the colonies on Great Britain.

[C] Bailyn'sdescriptionof thecoloniesas part of an Anglo-American empireis misleading and incorrect.

[D] Bailyn failedto test his propositionson a specificgroup of migrants to colonialNorth America.

答案:

DDBAA

解析:

1.「答案」D

「考点解析」这是一道审题定位题。题干中的“migrants”一词暗示本题的答案信息在第一段或第三段,因为这两段的首句都含有“migrants”一词。又根据题干中的“supported”一词,我们可以推断出本题的答案信息来源应该在原文的第三段,因为作者应该在第三段提出相应证据来“支持”(supported)自己的观点。通过仔细阅读和理解第三段,尤其是第三段的尾句,我们可以推导出本题的正确选项应该是D.考生在解题时一定要有审题定位的能力,更要具备善于理解原文中启承转合所传达的含义。

2.「答案」D

「考点解析」这是一道细节理解题。题干中的“failed”一词暗示本题的答案信息应该在尾段,因为尾段中含有“fails”一词。根据阅读和理解首段尾句,我们可以推导出本题的正确选项是D.考生在解题时一定要善于理解原文中所传达的中心含义。

3.「答案」B

「考点解析」本题是一道归纳推导题。本题题干中的“Bailyn‘sfourthproposition”将本题的答案信息来源确定在原文的第四段。通过仔细阅读和理解本段的每一句话,尤其是第二、三句话和四、五句话,我们可以推导出本题的正确选项应该是B.考生在解题时一定要善于归纳和推导原文的内容,更要善于体会上下句之间的语意关系。

4.「答案」A

「考点解析」这是一道细节推导题。题干中的“culture”一词暗示本题的答案信息来源在第四段,因为第四段首句包含“culture”一词。通过仔细阅读和理解第四段的每一句话,尤其是第四句,我们可以推导出本题的正确选项应该是A.考生在解题时一定要注意原文中重点词语所表达的含义,以及重点词语在选项中的替换形式。

5.「答案」A

「考点解析」这是一道审题定位题。题干并没有明确指出本题答案信息在原文中的准确位置。在这种情况下,考生一定要抓住全文的中心主旨,以及每段的核心句。本题的答案信息来源在第四段的尾句,这是一个由转折词“however”引导的句子。通过仔细阅读理解本句,我们可以推导出本题的正确选项是A.考生在解题时一定要重视原文中表达启承转合的词语,因为这往往是出题的重点。

1、【题目】汉译英;但是正如其他许多已经发生过的事情一样,当他们最终结婚后, 发现最憧憬的生活变得再实际不过了。他们非但没有分担各自原先的责任--- 正如那些学生们所说 " 一半一半 " ,相反却发现生活的重担加倍了。 这使得我们那两个结婚的朋友时常觉得沮丧;他们突然发现自己并没有过着天堂般的生活而是仍实实在在地生活在地球上,而且成为了新规则和新约束的奴隶。生活并没有比以前更自由、更幸福,因为他们要去承担新的责任。 既然成立了一个新的家庭, 那就无论如何也要尽一点家庭的义务。 他们深情地回想起订婚的那段时光, 曾经如此地渴望拥有彼此而忘掉这个世界,然而现在最深切的感受却是自己仍是这个世界的一份子。

答案:

But, as has been true in many other cases, when they were at last married, the most ideal of situations was found to have been changed to the most practical. Instead of having shared their original duties, and as school-boys would say, going halves, they discovered that the cares of life had been doubled. This led to some distressing moments for both our friends; they understood suddenly that instead of dwelling in heaven they were still upon earth, and had make themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities; they had established a new household, and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have other to themselves, apart from the world, but it seemed they never felt so keenly that they were still units in modern society.

解析:

暂无解析

1、【题目】汉译英:手机改变了人与人之间的关系。 通常有注意到会议室的门上的告示,写着―关闭手机。‖然而,会议室仍然充满着铃声。我们都是普通人,没有很多重要的事情。但是,我们也不愿轻易关闭手机。打开手机象征着我们与世界的联系。 手机反映出我们的社交饥渴。我们经常看到,一个人走着走着,就突然停下来了,眼睛盯着他的手机,不管他在那里,无论是在道路中心或旁边有厕所。

答案:

Cell phone has altered human relations. There is usually a note on the door of conference room, which reads "close your handset." However, the rings are still resounding in the room. We are all common people and have few urgencies to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our "thirst for socialization." We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom.

解析:

暂无解析

1、【题目】Writing:

InChina,torestorelostpropertytoitsoriginalownerisregardedasoneofthemostcherishedvirtues.However,thedraftpropertyrightslawstipulatesthatpropertyOwnersshouldpaysomemoneytotheonewhoreturnstheproperty.Isitadeviationfromtraditionalvalues?Writeacompositionofabout400wordstostateyourview.

Inthefirstpartofyouressayyoushouldstateclearlyyourmainargument,andinthesecondpartyoushouldsupportyourargumentwithappropriatedetails.Inthelastpartyoushouldbringwhatyouhavewrittentoanaturalconclusionormakeasummary.

Youshouldsupplyanappropriatetitleforyouressay.

Markswillbeawardedforcontent,organization,grammarandappropriateness.Failuretofollowtheaboveinstructionsmayresultinalossofmarks.

答案:

Sample

In Favor of Rewards for Good Conduct

To restore lost property to its original owner describes one of the most cherished virtues embodied by the Chinese people. The draft law stipulates that property owners should give rewards to the people or organizations that return their property, such as storage. To some people, the new provision challenges the virtue that China has advocated for thousands of years by including economic compensation into law. Yet to me, it is a good thing to regulate a moral concept with law.

Since people spend time and energy in restoring lost property, it is reasonable for the actual owner to offer some material reward. There is no contradiction between kind deeds and material compensation. If those who help others by fighting off robbers can be rewarded, why not those who return lost property? More importantly, giving people tangible reward has significance in reality. According to a survey, most people who get back their lost items are willing to give a reward to the finder. Providing a compromise solution between returning and keeping lost items, this new provision encourages people to return lost property rather than hiding it. Although one may say it diminishes the nobility associated with it, it is better to have more lost property restored to original ownership.

Law should play a role only where moral principle fails, otherwise, there would be chaos in social relations. I think this is the basis for transformation of law, specifically the stipulation of restoring lost property in propert, rights law. The major goal of this legislation is to restore property owners’ right over lost property. It is true that restoring lost property to its owner is our traditional virtue. For a long time, we have been relying on this moral principle in dealing with lost property. But today, we have to admit that it falls behind the realities of current society if we rely solely on it in handling the issue of lost property, the result is a much slighter possibility of lost property being returned and increasing disputes about restoring lost property.

All in all, without modification, traditional virtues will be going farther away from the realities of modern life and become irrelevant. What’s more, the draft of the property rights law stipulates that a finder“can’’ receive reward, which means they can also refuse reward. Thus, this does not thwart virtuous people from practicing our traditional virtues.

解析:

暂无解析

1、【题目】Thetouristtradeisbooming.Withallthiscomingandgoing,you'dexpectgreaterunderstandingodevelopbetweenthenationsoftheworld.Notabitofit!Superbsystemsofcommunicationbyair,seaandlandmakeitpossibleforustovisiteachother'scountriesatamoderatecost.Whatwasoncethe'grandtour',reservedforonlytheveryrich,isnowwithineverybody'sgrasp?

Thepackagetourandcharteredflightsarenottobesneeredat.Moderntravelersenjoyalevelofcomfortwhichthelordsandladiesongrandtoursintheolddayscouldn'thavedreamedof.Butwhat'sthesenseofthismassexchangeofpopulationsifthenationsoftheworldremainbasicallyignorantofeachother?

Manytouristorganizationsaredirectlyresponsibleforthisstateofaffairs.Theydeliberatelysetouttoprotecttheirclientsfromtoomuchcontactwiththelocalpopulation.Themoderntouristleadsacosseted,shelteredlife.Helivesatinternationalhotels,whereheeatshisinternationalfoodandsipshisinternationaldrinkwhilehegazesatthenativesfromadistance.Conductedtourstoplacesofinterestarecarefullycensored.Thetouristisallowedtoseeonlywhattheorganizerswanthimtoseeandnomore.Astrictschedulemakesitimpossibleforthetouristtowanderoffonhisown;andanyway,languageisalwaysabarrier,soheisonlytoohappytobeprotectedinthisway.Atitsveryworst,thisleadstoanewandhideouskindofcolonization.

Thesummerquartersoftheinhabitantsoftheciteuniversitaire:aretemporarilyreestablishedontheislandofCorfu.BlackpoolisrecreatedatTorremolinoswherethetravelergoesnottoeatpaella,butfishandchips.Thesadthingaboutthissituationisthatitleadstothepersistenceofnationalstereotypes.Wedon'tseethepeopleofothernationsastheyreallyare,butaswehavebeenbroughtuptobelievetheyare.Youcantestthisforyourself.Takefivenationalities,say,French,German,English,AmericanandItalian.Nowinyourmind,matchthemwiththesefiveadjectives:musical,amorous,cold,pedantic,native.Farfromprovidinguswithanyinsightintothenationalcharacteristicsofthepeoplesjustmentioned,theseadjectivesactuallyactasbarriers.Sowhenyousetoutonyourtravels,theonlycharacteristicsyounoticearethosewhichconfirmyourpreconceptions.Youcomeawaywiththehighlyunoriginalandinaccurateimpressionthat,say,'Anglo-Saxonsarehypocrites'ofthat'Latinpeoplesshoutalot'.Youonlyhavetomakeafewforeignfriendstounderstandhowabsurdandharmfulnationalstereotypesare.Buthowcanyoumakeforeignfriendswhenthetouristtradedoesitsbesttopreventyou?Carriedtoanextreme,stereotypescanbepositivelydangerous.Wildgeneralizationsstirupracialhatredandblindustothebasicfact〞howtriteitsounds!每Thatallpeoplearehuman.Weareallsimilartoeachotherandatthesametimeallunique.

1.Thebesttitleforthispassageis

[A]Tourismcontributesnothingtoincreasingunderstandingbetweennations.

[B]Tourismistiresome.

[C]Conductedtourisdull.

[D]Tourismreallydoessomethingtoone'scountry.

2.Whatistheauthor'sattitudetowardtourism?

[A]apprehensive.[B]negative.[C]critical.[D]appreciative.

3.WhichwordinthefollowingisthebesttosummarizeLatinpeopleshoutalot?

[A]silent.[B]noisy.[C]lively.[D]active.

4.Thepurposeoftheauthor'scriticismistopointout

[A]conductedtourisdisappointing.

[B]thewayoftouringshouldbechanged.

[C]whentraveling,younoticecharacteristicswhichconfirmpreconception.

[D]nationalstereotypesshouldbechanged.

5.Whatis'grandtour'now?

[A]moderatecost.

[B]localsight-seeingisinvestigatedbythetouristorganization.

[C]peopleenjoythefirst-ratecomforts.

[D]everybodycanenjoythe'grandtour'

答案:

ACBBD

解析:

暂无解析

1、【题目】汉译英:朋友之间,情趣相投、脾气对味则合、则交,反之,则离、则绝。朋友之间再熟悉、再亲密,也不能随便过头、不恭不敬,这样,默契和平衡将被打破,友好关系将不复存在。每个人都希望拥有自己的一片私密空间,朋友之间过于随便,就容易侵入这片禁区,从而引起冲突,造成隔阂。待友不敬,有时或许只是一件小事,却可能已埋下了破坏性的种子。维持朋友亲密关系的最好办法是往来有节,互不干涉。

答案:

For the relationship between friends, similar habits and tempers help to make it closer; on the other hand, opposite ones leave distance from each other. No matter how familiar and intimate the friends are, the relationship should be treated carefully and respect should be treasured for friends. Otherwise, the partnership and balance would be broken; as a result, a good relationship would no longer exist. Everyone has a desire for his own personal space, which could be easily invaded if the attitude between friends is too free. Then conflicts appear, causing barriers. Although it seems a small case of not respecting friends, harmful seeds may be sowed to ruin the relationship. In a word, the best way to keep positive friendship is associating with temperate manners and without too much interference.

解析:

暂无解析

1、【题目】Writing:

In China, to restore lost property to its original owner is regarded as one of the most cherished virtues. However, the draft property rights law stipulates that property Owners should pay some money to the one who returns the property. Is it a deviation from traditional values? Write a composition of about 400 words to state your view.

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

You should supply an appropriate title for your essay.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

答案:

Sample

In Favor of Rewards for Good Conduct

To restore lost property to its original owner describes one of the most cherished virtues embodied by the Chinese people. The draft law stipulates that property owners should give rewards to the people or organizations that return their property, such as storage. To some people, the new provision challenges the virtue that China has advocated for thousands of years by including economic compensation into law. Yet to me, it is a good thing to regulate a moral concept with law.

Since people spend time and energy in restoring lost property, it is reasonable for the actual owner to offer some material reward. There is no contradiction between kind deeds and material compensation. If those who help others by fighting off robbers can be rewarded, why not those who return lost property? More importantly, giving people tangible reward has significance in reality. According to a survey, most people who get back their lost items are willing to give a reward to the finder. Providing a compromise solution between returning and keeping lost items, this new provision encourages people to return lost property rather than hiding it. Although one may say it diminishes the nobility associated with it, it is better to have more lost property restored to original ownership.

Law should play a role only where moral principle fails, otherwise, there would be chaos in social relations. I think this is the basis for transformation of law, specifically the stipulation of restoring lost property in propert, rights law. The major goal of this legislation is to restore property owners’ right over lost property. It is true that restoring lost property to its owner is our traditional virtue. For a long time, we have been relying on this moral principle in dealing with lost property. But today, we have to admit that it falls behind the realities of current society if we rely solely on it in handling the issue of lost property, the result is a much slighter possibility of lost property being returned and increasing disputes about restoring lost property.

All in all, without modification, traditional virtues will be going farther away from the realities of modern life and become irrelevant. What’s more, the draft of the property rights law stipulates that a finder“can’’ receive reward, which means they can also refuse reward. Thus, this does not thwart virtuous people from practicing our traditional virtues.

解析:

暂无解析

1、【题目】Writing:

A statement goes that “only through mistakes can there be discovery or progress”. To what degree do you agree with this statement? Write an essay of about 400 words.

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

You should supply an appropriate title for your essay.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

答案:

Sample

Failure Teaches Success

Paul Ehrlich, a chemist, discovered a drug to treat those afflicted with syphilis(梅毒). It was named "Formula 606," because the first 605 tests were mistakes. The lesson we can draw from this story is clear and simple: discovery or progress is born in mistakes.

Making mistakes is a valuable learning experience. A now famous story at IBM involved founder Thomas Watson and one of his vice presidents who took the initiative on the development of a new product. As reported in Fortune, the product was a risky venture that ended up a colossal failure and cost the company $10 million. Watson called the executive into his office saying there was something he wanted to discuss with him. Sure he was about to lose his job; the young man blurted out, "I guess you want my resignation?" Watson replied, "You must be kidding. We've just spent $10 million educating you." Watson's logic is this: anyone making a multi-million-dollar mistake had to learn something that would help him do a better job the next time.

Furthermore, making mistakes gives one an opportunity to try a new approach. China's progress in the past decades is a case in point. After Liberation in 1949, China, under the leadership of Chairman Mao, gradually built up a nationwide state-run economy. This mode of economy was originally intended to ensure both stable economic development and social justice. Unfortunately, what it resulted in was economic stagnation and lasting poverty. Recognizing this fatal mistake in Mao's economic policy, Deng Xiaoping took a new approach—a gradual but dramatic reform. He first introduced some elements of market economy, hoping to juxtapose planned economy and market economy. This approach worked for some years, but then proved ineffective. Finally, after a series of trials and errors, he decided that market economy was China's only choice. Due to this strategic turning, China's economy has now embarked upon a stable and dynamic course. Although Mao's mistakes caused Chinese people painful sacrifice, we are lucky that we have learned our lessons and now we are marching on the road of prosperity.

Admittedly, mistakes will not automatically lead to discovery or progress. We must analyze every failure to find its cause; we must honestly face defeat and never fake success; we must exploit the failure, we must never use failure as an excuse for not trying again. In a word, we must learn how to fail intelligently.

As a saying goes, to err is human. To this I would add: To learn from errors is progress.

解析:

暂无解析

1、【题目】Writing:

Nowadays a lot of Chinese celebrate Western festivals. Some people are afraid that this would lead to the loss of Chinese culture. What do you think? Write an essay of about 400 words.

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

You should supply an appropriate title for your essay.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

答案:

Sample

The Celebration of Western Festivals

No one can have failed to notice the fact that Western festivals gain ever-increasing popularity in China. An increasing number of Chinese are fond of celebrating Western festivals today. On Valentine’s Day, many people, especially the young, give flowers or chocolate to the one they love; when Christmas approaches, nearly every store put on decorations like Santa Claus, snowflakes and even Christmas trees, not to mention the millions of people immersed in the thrilling atmosphere of festival on Christmas Eve; even such holidays as Halloween and the Easter Day are becoming known and celebrated by more and more Chinese. In comparison, such traditional Chinese festivals as the Spring Festival, the Festival of Lanterns and the Mid-Autumn Day seem to be losing their attraction.

In view of such a situation, many are worried that Chinese culture will be ignored or even ruined by the invasion of Western festivals. Personally, I believe that we needn’t be over worried. Actually, the increasing popularity of some Western festivals in China is nothing accidental, but some thing justifiable.

First, it is a part of cultural globalization. With the development of communication science and technology and along with more and more nations opening up to the outside world, the world today has turned into a global village, with many national things becoming international. China is no exception. While we are absorbing advanced science and technology from foreign countries, we are also taking in different cultures.

Secondly, it is a sign of China’s rejuvenating. As a nation boasting a civilization of 5,000 years, Chinese have been known for their spirit of accommodation or open-mindedness. China used to be a melting pot of cultures as the U.S. is today. In the prosperous Tang dynasty, China was host to travelers and settlers from over the world. Actually, being accommodating is a sign of any thriving nation. Therefore, we should be pleased rather than upset to see Chinese people embracing foreign festivals.

It is true that some traditional Chinese festivals are losing their appeal to many people, but this does not necessarily the ruin of Chinese culture. Actually, a closer inspection reveals that most Chinese celebrate Western festivals merely out of the wish to seek novelty, to find a new way to entertain themselves or to express their identity in the face of the older generation. On the other hand, most Chinese have not ignored their native festivals. A convincing proof is that the Spring Festival still sees the largest flow of population in the world as most Chinese rush to their homes for family reunion.

In a word, while we are giving priority to the preservation and development of traditional Chinese culture, we needn’t worry too much about the inflow of foreign culture.

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1、【题目】Writing:

Some people claim that, in the age of television, reading books is not as important as it once was and that people can learn as much by watching television as they can by reading books. Do you agree or disagree with this statement? Write an essay of about 400 words.

In the first part of your essay you should state clearly your main argument, and in the second part you should support your argument with appropriate details. In the last part you should bring what you have written to a natural conclusion or make a summary.

You should supply an appropriate title for your essay.

Marks will be awarded for content, organization, grammar and appropriateness. Failure to follow the above instructions may result in a loss of marks.

答案:

Sample

Books Speak as Loud as TV

This is an era filled with various scientific achievements, and television is one of the most flamboyant among them, influencing several generations' behavior by molding them into the same mindset regardless of their race, gender, and background. Intoxicated by the superficial success of TV culture, some throw the irresponsible statement that reading is not as important as it once was, for people can learn as much by watching television as they can by reading books. This is far from the truth. Though television has become an integral part of our daily lives, the role that books play is still irreplaceable and merits further advocating.

Admittedly, television gives us an option to traditional education through reading and classroom teaching. Indeed the vivid images it produces succeed in the education of children, who are much more inclined to accept visual information than abstract letters or characters. Television also raises our consciousness by providing the latest news and discoveries, extending our horizon by such documentary programs as "National Geographic" and "Discovery", whose contents might otherwise be unapproachable in an entire lifetime.

Despite all these advantages, the shortcomings of televisions are equally, if not more, apparent. Television stations operate as profit enterprises. Consequently, television programs are profit-based, and their commercial orientation drives them to be entertaining more so than educational, for the latter are typically less profitable.

Furthermore, watching television can neither provoke abstract thinking, which is most crucial in advanced scientific research, nor can it teach effective management and adequate control of written language. Written language carries the utmost importance in inheritance and dissemination of knowledge. Books contain the collective human experience, knowledge and wisdom. Human talents of abstract thought, logical dialogue, philosophy and writing style can be acquired only through the reading, digesting, and rumination of novels, texts, essays and speeches. Shallow, short-sighted, entertainment programs offer no such enrichment.

In addition, watching television tends to overemphasize machinery, ignoring humanity. Open an ancient book and read the comments by those living centuries ago, thousands of miles away. The book itself connects readers and writers across time and space, giving one the sense of belonging to one large human family. Lying on sofa watching television with popcorn in hand can only cause isolation, alienation and depression.

Borrowing the saying John Keats inscribed on his tombstone, we can describe television programs as "written on water". They are ephemeral. Whereas for books, as William Shakespeare wrote, "nothing of them doth fade/but doth suffer a seachange/ into something rich and strange".

解析:

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